Here’s some advice a put together to help during these difficult times.
What exactly is a pilgrimage?
Within Buddhism, a pilgrimage is a spiritual journey, usually to a spiritually significant destination. Here, the travel itself is seen as most significant, rather than the arrival at one’s destination. During a pilgrimage, practitioners, while focusing on the Buddha’s teachings and tenets, travel mindfully with the aim of reducing worldly attachment. The goal of the practice is to gain insight and understanding into oneself and one’s life while at the same time generating and accumulating virtuous merit. Pilgrimages can be used to mark a significant point or change in one’s life, e.g., the loss of a loved one, the birth of the “new you”, or to find clarity and answers against uncertainty in one’s life. A common practice when undertaking a pilgrimage is to choose something to renounce. This could be any unwholesome or problematic habit, behavior, view, attitude, or intention. Conversely, one may also set out to attain something on their pilgrimage, possibly the adoption of wholesome or beneficial habits and behaviors; or to habituate new views, attitudes, or intentions.
The way a pilgrimage works
While on pilgrimage, one’s daily concerns and responsibilities are suspended, while at the same time, the travel and changing environment wards off boredom and complacency. Here, one gets the space and time to view their life from a different vantage point, away from the constraining walls of one’s home and the criticism and influence of one’s community. However, the true validity of a pilgrimage (including any benefits gained) lies in the fervor and fidelity that the practitioner brings to it. For a true pilgrimage is not an external journey but an internal one. With that said, my pilgrimage, because of the unique situation I’m in, is different. For the first time in ten years, I’m leaving the safety of my monastery without plans of returning or a clear destination or fixed end in mind. In Buddhist traditions, this type of practice is referred to as being a wandering monk.
Pilgrimage vs. wandering monastic
Where pilgrimages are usually focused more on oneself, one’s practice, and one’s accumulation of insight and merit; a wandering monastic’s intentions are directed outward towards others, focused on how best they can benefit those they meet. Usually, this takes the form of teaching, or performing requested ceremonies, but can also include volunteering with charities and working with local communities. On a deeper level, the practice of a wandering monastic is aimed at uprooting one’s self-cherishing by losing oneself in the benefiting and cherishing of others, through which one may awaken from ignorance and self-delusion.
A revised version of my debate text:
Debate Text-1 / Foundations of Debate
Collected Topics (for English speakers)
is now available for free download from the download library
This revision includes additional maps on the debate subjects of:
Asserting Object Possessors
Mind and Mental Factors
Hearer’s Grounds and Paths
Solitary Realizer’s Grounds and Paths
Bodhisattva’s Grounds and Paths
For those looking for an easily accessible no-nonsense beginner’s guide to the spoken Tibetan language, look no further. This unique text shares a presentation of the Tibetan language that is currently being spoken by Tibetans throughout India and the world.
1st edition 2013 – Download free from the download library
Spoken Tibetan Basics
a Tibetan Language Primer (for English speakers)
Free Download: Tib-Spoken-Basics.PDF
Ngari Khangtsen at Sera Jey Monastery, South India
At Sera Jey there are sixteen house groups called ‘Khangtsens’. My Khangtsen is the Ngari Khangtsen. Each khangtsen is linked to a province in Tibet and has to accommodate the monks that hail from these areas. These house groups function independently from the main monastery with each house group having the responsibility to provide the living necessities for their own monks, which includes housing, medical care, and educational material. Ngari Khangtsen was originally founded in western Tibet. Then in 1970 reestablished at Sera Jey Monastery in South India. Currently, Ngari Khangtsen has over 140 monks, which are mostly ethnic Tibetans from the Indian Himalayan regions and other Himalayan countries, including Nepal and Bhutan.